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No 'God Spot' in the Brain of Christian Believers

Contrary to common beliefs, there is no particular brain area designed for mystical experiences; instead, a mystical communion with God involves about 12 regions of the brain which mediate other processes, too

By Alexandra Lupu, Health News Editor

30th of August 2006, 14:22 GMT

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A new study carried out by researchers at the University of Montreal, France, found that religious people have no such thing as a 'God spot' in their brains to mediate the prayers and mystical experiences as previously thought. Instead, mystical experiences are mediated by several brain regions and systems which are also involved in a variety of other activities like
self-consciousness, body representation or emotions.

The study was conducted on 15 cloistered Carmelite nuns with ages ranging from 23 to 64. The nuns were taken MRI brain scans while asked to recount a mystical union with God known in religious terms as Unio Mystica. Results showed that there is no such thing as a mystical brain spot or particular region to be activated while reliving a mystical experience. On the whole, researchers found that no more than 12 areas of the brain were involved in the experiment.

"The main goal of the study was to identify the neural correlates of a mystical experience. Rather than there being one spot that relates to mystical experiences, we've found a number of brain regions are involved. This does not diminish the meaning and value of such an experience and neither does it confirm or disconfirm the existence of God," explained lead researcher of the study Dr Mario Beauregard.

The findings of the study performed by French scientists are due to appear in the Neuroscience Letters publication and bust all the myths related to mystical experiences which involve and stimulate certain areas of the brain. Since the 90's, there have been many debates on how the brain of religious adepts works when experiencing a mystical union with God. Some people went as far as to strongly support that there must be a particular spot or region on the brain which 'hosts' the communion with God.

"These brain studies can give us fascinating insights into how the human body and mind and spirit inter-connect, but they should not make us think that prayer and religious experience are just an activity in the brain. True Christian mysticism is an encounter with the living God. We meet him in the depths of our souls. It is an experience that goes far beyond the normal boundaries of human psychology and consciousness," stated Father Stephen Wang for BBC News. Father Stephen Wang is a Catholic priest teaching at Allen Hall Seminary in London.
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Comment #1 by: polarbeardr on 12 Nov 2006, 03:03 GMT reply to this comment

Obviously this is my personal opinion, I have nothing against conducting this kind of research, but a recent symposium with leaders in neuroscience research and medical ethics were fairly clear that the capabilities of neuroimaging technology are not at this point as sophisticated as we sometimes assume. So, if it is not possible to track a conscious thought or whether someone is lying at this point, according to Gazzaniga, this "God Spot" may be a nonfalsifiable phenomenon at present. One of my students told me of a study on Tibetan monks who practice meditation and demonstrate amazing control over their autonomic nervous system. I have not read this article and would love the reference for it should the reader have it, but supposedly, the data collected by sophisticated medical instruments in these monks' natural environment was astounding, but when these monks were invited to a research laboratory, the results could not be replicated. I realize that the beloved Gestalt "whole is greater than the sum of its parts" has been criticized, but a part of me just wonders that when we manipulate (control) too many variables, we have not disproved a phenomenon, so much as rendered that phenomenon impossible in the absence of a key variable. I absolutely like the idea of first looking empirically at phenomena, but am convinced that there are things out there that we cannot explain. Because we cannot explain or prove them empirically does not mean they are not real. Ramachandran has written about a twenty-something male with temporal lobe epilepsy who had incredible mystical experiences after a very significant grand mal seizure. Ramachandran, a neurologist, never said that he had isolated the "g-spot" in this patient of his, but did wonder if this area might be associated with perceived mystical experiences that many people report. Then, there is the hypnotic literature of "the fantasy prone" personality. These individuals have imaginations capable of creating experiences that to them are very real (obviously, only to them). Robert Baker writes about these very gifted hypnotic subjects in "They Call It Hypnosis."

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